In the glorious and most valuable book 5 of Denkard, chapter 2, It has been stated that the great God Ahura Mazda in order to give joy to the good creation, had from the beginning of the creation and from the start of time, created in pure and luminous essence, the holy Zaeratushtra as an associate of the Amahraspands, endowed with all their good qualities, thoughtful, and fully attentive. And his essence was made in the Spiritual World fitted for (the task of) proselytism, and of propagating the religion throughout the world. And at the right time he was sent down to the world as a man, invested with the earthly body. At that time (i.e. when the pure Spirit of Zartosht entered this tenement of clay), a superior kind of light and effulgence began to flash forth from his house, through the medium of a star (in the heavens). And he was born of his father Pourushasp -- a descendant of the great king Jamshed -- and of his mother Dughdou. Further, when he (the prophet) was born, there was a light like the blaze of fire-a glare and a twilight --irradiating from his house in all directions, high in the air, and to great distance on the earth, as a token of his greatness and exaltation.
There in that house of the holy Zartosht gathered together the sorcerers, the paris [i.e. pairikas, fairies], the teachers of the religion of Ahriman, those that turned their eyes and ears away from the Divine Religion, and other evil-doers, desiring to do him mortal injury at his birth and in his infancy, and to cause harm to his pure soul. So much so that the evildoers collected there wanted by any means to make his soul inefficacious through death, or to disable him otherwise, and to obscure the dawning intellect in him. And for the purpose of contriving the destruction of Zartosht, they sent (to the house of Pourushasp), in the forms of wolves and other beasts of prey, such of Pourushasp's relatives as were addicted to sorcery and devil-worship. In reference to this it is mentioned (in the religious books) that as (the Amahraspand) Vohuman had an abode in the heart of Zartosht, the latter laughed at the time of birth, hence why he is known as the laughing prophet amongst the greeks. And when the holy Zaratushtra went into the presence of Ohrmazd to crave for an insight into and to accept the faith, Ahriman, and many devils, and evil spirits came to him to frighten him, to trouble him, and, by fighting with him, to crush his aspirations about the religion. But he defied them all, and they retired routed and overcome by that weapon -- the chanting of the sacred Avesta (of the Ahunwar), embodying the sublime goodness pleasing to Ohrmazd.
And he won the final victory in the cause of God. And he became worthy of the manifest good recompense, and a wielder of the power pertaining to God's Dominion. And he showed to the people the way to Destroy and overcome the blemish-giver (Ahriman), and he kept in progress the work pertaining to the final triumph of God. He destroyed the material frames in which the evil spirits before his time used to move about openly. And thus harm was done to their bodies (i.e. their physical manifestations in this world), and the evil spirits being enfeebled lost their power of visibility. And owing to the holy Zartosht they became helpless, vanquished, despairing of misleading (the people), and incapable of assuming a visible shape.
When (the holy Zartosht) after having thoroughly received his mission from Ohrmazd went to the Kayanian King Vishtasp for the purpose of winning over the people of the world to the belief in the religion, for the sake of their own happiness, he wrought many glorious deeds of smiting the evil spirits: and he enlightened the mind of Vishtasp by unfolding to him many of the sublime mysteries. And he brought his august person into unison with the good of the people of the created world; while with his own animated body he withstood the antagonism of the various sorcerers, devil-worshippers, devil-seekers, demoniacal impostors, and stubborn fighters.
To him came all wise men versed in the prognostication of events from the twelve zodiacal signs, that is those who were called astrologers; (they came) with the evident desire (of attaining to truth), sent by the rulers of Khwaniras [= Xwaniratha] to put to him certain questions. He convinced them by explanatory arguments, by making everything clear to them with logical evidence exoteric and esoteric, and by illustrating the same with similar tenets from the previous religion of (king) Jamshed. Moreover, Vohuman (the Amahraspand) connected with him, Ardibehesht, Adar, and other good Heavenly Yazads, becoming manifest, finally came to the court of King Vishtasp to testify to (the truth of) the religion of Ohrmazd, to instill (into the minds of men) the comprehension of it, to express their views about it, and to expound it.
Further, debaters of the highest class, who entered into discussion with the prophet Zartosht, acknowledged him, from the way in which he confuted their contradictory arguments, to be a possessor of transcendent qualities and a giver of wonderfully excellent judgments. In the same way the holy Zartosht, by means of his glorious deeds came safely out from all conflicts. In him were manifest all the traits and characteristics of the prophets and of the glorious messengers (the Yazads). And owing to this supreme testimony and evidence, the people acknowledged him to be the prophet of God.
Afterwards the Kayanian Vishtasp willingly undertook the work of enforcing observance of the good Religion in the world, so that there might be no danger of its being overtaken by degeneration and decay. When Zarir, Aspandyar, Frashostar, Jamasp, and several rulers of the provinces saw the sublimity, the gloriousness, and the mysteries of the religion, they all became thorough embellishers of their good deeds-men after the heart of Ohrmazd and the Amahraspands. And they promulgated religious mandates to be observed by the people of the world. Moreover, from the (aspect of) the twelve Zodiacal signs they learnt that the devs (i.e. the evil beings who opposed the religion) would ultimately be overcome and destroyed; that the faithful would be preserved by God in their conflict with the opposing innumerable devil-worshippers; that men would become pure after much fighting and bloodshed; and that in the world wherever the people should have remained (adherents) of their impure faiths Ushedar, Ushedarmah, and Soshyant, the re-introducers and the propagators of the religion, would make them followers of the pure faith. By means of this pure Ohrmazd-given Religion Soshyant would make the people free from afflictions, and everlastingly happy.
May the holy and powerful fravashi of Ashu Zaratushtra Spitama come to us for help in such trying times, and protect us from sickness, disease, sadness and difficulties. Atha Jamyat yatha Afrinami (may it come about as I wish).
Be happy and live long, for happiness is as poison to the miserable Ahriman! Ushta te! :)
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